Dipping
my toes into Good Omens again. I’ve
already written about Crowley and Aziraphale together – twice! – but they’re
both great on their own as well. Today is all about a certain snake-eyed demon
with a taste for Queen and Bentleys (some Crowley-related spoilers.)
Crowley
is, in a sense, framed as the numero uno evil since literally the dawn of
humanity: in snake form, he’s the one who tempts Eve to the fruit of the Tree
of Knowledge of Good and Evil. He’s responsible for the first sin, and yet,
from the very start, even that moment is cast ambiguously. After the deed is
done, he and Aziraphale meet and discuss the recent falling-out between God and
the first humans, and the two of them wonder whether Crowley’s act was in fact
part of God’s Divine and/or Ineffable Plan, making it not evil at all. Crowley
good-naturedly muses on the possibility of his having done something “good” by
accident.
And
that’s Crowley, really. He talks a big demon game, but when you get down to it,
that isn’t who is. By the time we get to the main thrust of the story, he’s
long since grown tired of what he regards as the tedious and pointless business
of tempting humans to sin, and so he instead pursues his own interests on
Earth, maintaining his reputation in Hell by sending reports of the outrageous
sins he’s just pretending to inspire. Though he’d be the first to argue this
point, we see him doing good far more often than he does evil; he saves
Aziraphale more than once throughout history, and while he insists that his
motives are purely self-serving, he’s
the one who comes to Aziraphale suggesting they work together to stop the
apocalypse.
He’s
an undercover agent of Hell who, let’s be honest, was never really that sold on the party line, and after
millennia on Earth, he’s gone native. He likes tooling around among the humans,
having fun and low-key keeping Aziraphale out of inadvertent trouble. He admits
at one point that he “didn’t mean to” become a fallen angel, and that, when he
became a demon, it was more about asking questions than being evil. (And question
he does: I love the flashback of him running into Aziraphale as Noah’s building
the ark, seeing him try to wrap his head around how flooding the earth could be
part of God’s plan.)
All
this isn’t to say he’s a secret softie who wouldn’t hurt a fly. He’s certainly
not as bad as he purports to be, and he has a soft spot for Aziraphale a mile
wide, but calling him “just a poor misunderstood demon” wouldn’t cover it. He’s
willing to get plenty underhanded in service of his goals, even if those goals
are ultimately for the greater good. This comes in handy, as Aziraphale is
chronically averse to crossing lines and you don’t avert apocalypses playing by
the rules. Still, he plays dirty and he’s not afraid of a little collateral
damage. He can definitely be selfish too – when it looks like their plan isn’t
panning out, Aziraphale wants to keep working at it, but Crowley is ready to
get the hell out of there, wanting the two of them to abandon the earth to the
Antichrist and escape to a different solar system.
In
other words, he’s a character with a lot to offer: smart and savvy, jaded and
self-serving, bored and mean, curious and determined, imaginative and wrathful.
At any given moment, he’s at least several of those things at once, and he’s
always delightfully cool while doing it!
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